แสดงบทความที่มีป้ายกำกับ Thought แสดงบทความทั้งหมด
แสดงบทความที่มีป้ายกำกับ Thought แสดงบทความทั้งหมด

วันอาทิตย์ที่ 10 มีนาคม พ.ศ. 2556

Mary in the Middle Ages: The Blessed Virgin Mary in the Thought of Medieval Latin Theologians

Mary in the Middle Ages: The Blessed Virgin Mary in the Thought of Medieval Latin Theologians Review






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In his book Mary and the Fathers of the Church, Fr. Luigi Gambero presented a comprehensive survey of Marian doctrine and devotion during the first eight Christian centuries. Mary in the Middle Ages continues this journey up to the end of the fifteenth century, surveying the growth of Marian doctrine and devotion during one of the most important eras of Christian history: the Middle Ages.

Fr. Gambero presents the thoughts, words, and prayers of great theologians, bishops, monks, and mystics who witnessed to and promoted the dedication of the Christian people to the Mother of God. Each chapter concludes with readings from the works of these important authors. Many of these texts have never before been translated into English. More than thirty great figures each receive an entire chapter, including such giants as the St. Anselm, St. Bernard, St. Anthony of Padua, St. Bonaventure, St. Albert the Great, St. Thomas Aquinas, St. Brigid of Sweden, and Raymond Lull.



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วันศุกร์ที่ 1 มีนาคม พ.ศ. 2556

The Idea of the Theater in Latin Christian Thought: Augustine to the Fourteenth Century

The Idea of the Theater in Latin Christian Thought: Augustine to the Fourteenth Century Review






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"Through well-informed and nuanced readings of key documents from the fourth through fourteenth centuries, this book challenges historians' long-held beliefs about how concepts of Greco-Roman theater survived the fall of Rome and the Middle Ages, and contributed to the dramatic triumphs of the Renaissance. Dox's work is a significant contribution to the history of ideas that will change forever the standard narrative of the birth and development of theatrical activity in medieval Europe."
---Margaret Knapp, Arizona State University

"...an elegantly concise survey of the way classical notions of theater have been interpreted in the Latin Middle Ages. Dox convincingly demonstrates that far from there being a single 'medieval' attitude towards theater, there was in fact much debate about how theater could be understood to function within Christian tradition, even in the so-called 'dark ages' of Western culture. This book makes an innovative contribution to studies of the history of the theater, seen in terms of the history of ideas, rather than of practice."
---Constant Mews, Director, Centre for the Study of Religion & Theology, University of Monash, Australia

"In the centuries between St. Augustine and Bartholomew of Bruges, Christian thought gradually moved from a brusque rejection of classical theater to a progressively nuanced and positive assessment of its value. In this lucidly written study, Donnalee Dox adds an important facet to our understanding of the Christian reaction to, and adaptation of, classical culture in the centuries between the Church Fathers and the rediscovery of Aristotle."
---Philipp W. Rosemann, University of Dallas


This book considers medieval texts that deal with ancient theater as documents of Latin Christianity's intellectual history. As an exercise in medieval historiography, this study also examines biases in modern scholarship that seek links between these texts and performance practices. The effort to bring these texts together and place them in their intellectual contexts reveals a much more nuanced and contested discourse on Greco-Roman theater and medieval theatrical practice than has been acknowledged. The book is arranged chronologically and shows the medieval foundations for the Early Modern integration of dramatic theory and theatrical performance.

The Idea of the Theater in Latin Christian Thought will be of interest to theater historians, intellectual historians, and those who work on points of contact between the European Middle Ages and Renaissance. The broad range of documents discussed (liturgical treatises, scholastic commentaries, philosophical tracts, and letters spanning many centuries) renders individual chapters useful to philosophers, aestheticians, and liturgists as well as to historians and historiographers. For theater historians, this study offers an alternative reading of familiar texts which may alter our understanding of the emergence of dramatic and theatrical traditions in the West. Because theater is rarely considered as a component of intellectual projects in the Middle Ages, this study opens a new topic in the writing of medieval intellectual history.




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วันเสาร์ที่ 23 กุมภาพันธ์ พ.ศ. 2556

Readings in Christian Thought (Second Edition)

Readings in Christian Thought (Second Edition) Review






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Illuminates the history and development of Christian thought by offering selections from the writings of 55 great Christian theologians. The volume includes substantial excerpts from notable women theologians and from black and liberation perspectives, plus a new section from deceased theologians such as Thomas Merton, Martin Luther King, Jr., and Karl Rahner. Each passage is prefaced by detailed introductory comments on the life and thought of each theologian and the significance of his/her work.



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วันอังคารที่ 22 มกราคม พ.ศ. 2556

Like Leaven in the Dough: Protestant Social Thought in Latin America, 1920-1950

Like Leaven in the Dough: Protestant Social Thought in Latin America, 1920-1950 Review






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In Like Leaven in the Dough: Protestant Social Thought in Latin America, 1920-1950, Carlos Mondragón offers an introduction to the ideas of notable Protestant writers in Latin America during the first half of the twentieth century. Despite their national and denominational differences, Mondragón argues that Protestant intellectuals developed a coherent set of ideas about freedom of religion and thought, economic justice, militarism, and national identity. This was a period when Protestants comprised a very small proportion of Latin America's total population; their very marginality compelled them to think creatively about their identity and place in Latin American society. Accused of embracing a foreign faith, these Protestants struggled to define national identities that had room for religious diversity and liberty of conscience. Marginalized and persecuted themselves, Latin America's Protestants articulated a liberating message decades before the appearance of Catholic Liberation Theology.



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วันเสาร์ที่ 5 มกราคม พ.ศ. 2556

Concise History of Christian Thought, A

Concise History of Christian Thought, A Review






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A Concise History of Christian Thought offers a succinct, readable survey of key Christian thinkers and significant theological developments from the church's inception to the present. In addition to surveying over one hundred important Christian thinkers from Justin Martyr to Joseph Ratzinger (now Pope Benedict XVI), the book also covers major creeds, councils, and documents. Representative extracts allow the reader to hear from each of the key thinkers in his or her own words.

After having sold more than 50,000 copies in its earlier editions, the current edition has been refined and updated throughout and includes new material on key contemporary thinkers. It will appeal to church leaders, interested laity, and students.



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วันจันทร์ที่ 19 พฤศจิกายน พ.ศ. 2555

The Spirit of Early Christian Thought: Seeking the Face of God

The Spirit of Early Christian Thought: Seeking the Face of God Review






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In this eloquent introduction to early Christian thought, eminent religious historian Robert Louis Wilken examines the tradition that such figures as St. Augustine, Gregory of Nyssa, and others set in place. These early thinkers constructed a new intellectual and spiritual world, Wilken shows, and they can still be heard as living voices in the modern world.
In chapters on topics including early Christian worship, Christian poetry and the spiritual life, the Trinity, Christ, the Bible, and icons, Wilken shows that the energy and vitality of early Christianity arose from within the life of the Church. While early Christian thinkers drew on the philosophical and rhetorical traditions of the ancient world, it was the versatile vocabulary of the Bible that loosened their tongues and minds and allowed them to construct the world anew, intellectually and spiritually. These thinkers were not seeking to invent a world of ideas, Wilken shows, but rather to win the hearts of men and women and to change their lives.
Early Christian thinkers set in place a foundation that has endured. Their writings are an irreplaceable inheritance, and Wilken shows that they can still be heard as living voices within contemporary culture.




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